Strengthening the Ummah

Narrated Aqra' ibn Habib: Ibn Abbas said: Aqra' ibn Habis asked the Prophet (ﷺ) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act. Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan

Narrated Abu Waqid al-Laythi: I heard the Messenger of Allah (ﷺ) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home)

Abu Huraira reported :The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees

Abu Hurairah reported the Prophet (SWAS) as saying :A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said : Malik narrated us. Abu Dawud said : The narrators al-Nufail and al_Qa’nabi did not mention the words “from his father”. Ibn Wahb and ‘Uthman bin ‘Umr narrated from Malik the same words as narrated by al-Qa’nabi (i.e. omitted the words “from his father”)

Abu Hurairah reported the Messenger of Allah (SWAS) as saying :He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”

Abu Sa’id reported The Apostel of Allah (SWAS) as saying:A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree

Ibn `Umr reported the Prophet (SWAS) as saying :A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree

Nafi` said :Ibn `Umr used to seat his slave girl called Safiyyah behind him(on the Camel) and thus she travelled to Makkah in his company

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: Islam does not allow for failure to perform the hajj

Ibn `Abbas said :People used to perform Hajj and not bring provisions with them. Abu Mas’ud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”

Narrated Abdullah ibn Abbas: Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: He who intends to perform hajj should hasten to do so

AbuUmamah at-Taymi said:I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: AbuAbdurRahman, I am a man who gives (riding-beast) on hire for this purpose (i.e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Ka'bah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet (ﷺ) and asked him the same question you have asked me. The Messenger of Allah (ﷺ) kept silence and did not answer him till this verse came down: "It is no sin for you that you seek the bounty of your Lord." The Messenger of Allah (ﷺ) sent for him and recited this verse to him and said: Your hajj is valid

Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex

Abd Allah bin `Abbas said :In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’